Hunnu

Majority of researchers and scholars in the field of civilization study define a civilization as a harmonious coherence of social life, administration, law, letters and culture, education, technology, science and art. According to this definition, state, governance and statehood traditions are the elements of a civilization. Therefore, there is no ground to regard nomads, who had their own state and a highly developed statehood doctrine as uncivilized, uncultured or barbarian. The statehood tradition of Mongolian nomads has a history of 2220 years and it influenced the establishment of a distinct nomadic civilization which belongs to the treasure of civilizations created by the humanity'. Derived from their way of living, traditions, religion, mentality and values, the statehood tradition of Mongolian nomads is the intellectual foundation of their state. If we consider the statehood traditions from the point of view of civilization studies, the statehood is regarded as implementation of the governance idea expressed by the state writing, the ways of treatment of its subjects and people by the state, the rules, the concept, the policy and ideology of perception by citizens of their state. We cannot consider the statehood traditions of Mongolian nomads separately from the history of establishment of the Mongolian state. The history of the classic statehood traditions of Mongolian nomads can be classified into 3 interrelated periods that are namely birth, heritage and restoration. Here we agree with scholars who assume Mongolian statehood tradition from the Xiongnu period2. in the west to Korea in the east. In the wide territory of the Hun Empire are developed ethnographical, cultural and economical relationships among nomadic tribes and societies, indeed. It is the first Statehood of Central Asian Nomads that wielded its military and political power over many nations who inherit the Hun traditions of statecraft. Nevertheless the Hunnus anthropological specifics, daily nomadic livelihood, ritual and cultural tradition closely connect with the today's Mongols. Here we aim to determine direct connection between Hun.s and later Mongolian statehood traditions in below-mentioned subjects.

Majority of researchers and scholars in the field of civilization study define a civilization as a harmonious coherence of social life, administration, law, letters and culture, education, technology, science and art. According to this definition, state, governance and statehood traditions are the elements of a civilization. Therefore, there is no ground to regard nomads, who had their own state and a highly developed statehood doctrine as uncivilized, uncultured or barbarian. The statehood tradition of Mongolian nomads has a history of 2220 years and it influenced the establishment of a distinct nomadic civilization which belongs to the treasure of civilizations created by the humanity'. Derived from their way of living, traditions, religion, mentality and values, the statehood tradition of Mongolian nomads is the intellectual foundation of their state. If we consider the statehood traditions from the point of view of civilization studies, the statehood is regarded as implementation of the governance idea expressed by the state writing, the ways of treatment of its subjects and people by the state, the rules, the concept, the policy and ideology of perception by citizens of their state. We cannot consider the statehood traditions of Mongolian nomads separately from the history of establishment of the Mongolian state. The history of the classic statehood traditions of Mongolian nomads can be classified into 3 interrelated periods that are namely birth, heritage and restoration. Here we agree with scholars who assume Mongolian statehood tradition from the Xiongnu period2. in the west to Korea in the east. In the wide territory of the Hun Empire are developed ethnographical, cultural and economical relationships among nomadic tribes and societies, indeed. It is the first Statehood of Central Asian Nomads that wielded its military and political power over many nations who inherit the Hun traditions of statecraft. Nevertheless the Hunnus anthropological specifics, daily nomadic livelihood, ritual and cultural tradition closely connect with the today's Mongols. Here we aim to determine direct connection between Hun.s and later Mongolian statehood traditions in below-mentioned subjects.